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Have A Cheap Holiday On Other People’s Misery

How To Have A Cheap Holiday On Other People’s Misery


By Emma Miller

According to a recent article in the Guardian travel section, the best place for tourists to visit this autumn are those laid waste by imperialism, such as Lebanon. “We got the red carpet treatment!” ran the headline over a report on how wars abroad present a range of opportunities to the canny tourist. The benefits include not just massive price reductions, but a warmer welcome from desperate tour operators. For those ‘more doughty’ tourists who are not put off by recent conflict, there is also the absence of other holidaymakers. As the Guardian put it “War in Lebanon and terrorist threats have put many off the Middle East. From a selfish point of view, that means you’ll get the sites pretty much to yourself.”

This type of manic consumerism has become endemic to the British media, with frequent references to the possibilities for luxury at bargain prices in more ‘exotic’ locations. The underlying concept, of capitalising on the poverty and misery of others is clearly not new and nor is opposition to it on the left. In 1968 during the evenements radical students famously sprayed: “Club Med: A Cheap holiday in other peoples misery,” on Parisian walls, a line subsequently immortalised by the Sex Pistols in ‘Holidays in the sun' in 1977. Concern about exploitation and environmental destruction by the tourist industry has been expressed by development NGOs in recent years, with one NGO, Tourism Concern, forming in response to such impacts. Yet, these concerns are largely ignored by British holiday programmes.

The genre which features developing countries most on British television is consumer oriented programming: mainly cookery, holiday and travel shows. They provide the main alternative source of media information to biased and pro western news coverage. These were two of the categories of coverage included in my research, which examined how programme represented developing countries and how audiences responded.

Holiday programmes present mainly positive, often glamorous, images of their destinations. Such portrayals provide a contrast with the ‘Four Horsemen of the Apocalypse’ imagery prevalent in news coverage, and present an opportunity to inform viewers about aspects of the lives of local people. However, the emphasis on consumerism tends to override this potential. Contact between holiday presenters and local people is limited to tourism industry personnel and opportunities to watch ‘traditional tribespeople’ perform. With few exceptions the lives of people living in the destinations are not considered.

Examples like the one in the Guardian Travel section are not uncommon. For instance, in the aftermath of hurricane George in the Caribbean, which caused hundreds of fatalities, an edition of Wish you were here made much of the benefits to the tourist:

Last Autumn, Hurricane George hit the island...The South was devastated. The tops of palm trees were blown out, hotels were badly damaged, and hundreds of local people died. So it’s wise to avoid the hurricane season… (Shot of presenter white water rafting) But one of the advantages of the bad hurricane season is the river runs really wild.

The predominant view in the television industry and among the political elite is that viewers are not interested in finding out more about developing countries and that they choose consumerist programming. But my research contradicted this.

Audience groups were less critical of holiday shows than they were of other sectors of television coverage, such as the conflict in Afghanistan. To an extent, this may be explained by the pervasiveness of the genre, and the passivity engendered by the consumer-oriented format. Such programmes are a major source of consumerist propaganda and help to mislead viewers about the real effects of consumerism and the exploitation of developing countries

However, some audience groups in my research, predominantly working class groups were critical of the received wisdom. In this example, a low-income group in Maryhill, Glasgow, commented on how portrayals of local people vary in news and holiday programmmes:

Facilitator: Can you think of anything positive… different from the disasters.

Respondent 1: I've seen some different images on holiday programmes…. It's like they're completely separate countries.

Respondent 2: You get all the negative stuff on the news - all the stuff about the people who live there. And then you get the nice hotels and the swimming pools and that, and it's just for the white people who're going there with all their money to spend. You don't see local people on those programmes.

The corrosive commercialisation of television does not just impact on our perceptions of other countries. There are also implications for the viewer’s perception of self. It was only low-income audience groups, including the one in Maryhill, who spontaneously discussed the pressure of consumer culture on their lives. Parents felt particularly pressurised to provide labelled clothes for their children, and linked this to pressure from the media.

Far from encouraging diversity, creativity and the proliferation of ‘choice’, the globalisation of the television industry presents a formidable threat to the medium as a vehicle for democratic communication. The concentration of ownership and the culture of consumerism combine to set the agenda for the programming available. The greater the emphasis on consumerism, the less attention is paid to the political and economic factors essential to understanding the world. It is not in the interests of the mass media to report dissent. So the mainstream media agenda moved quickly from the bombing of Lebanon, avoiding reporting the development of the resistance within the country, as reported recently in Socialist Worker by Simon Assaf, to Lebanon as an opportunity for a holiday in the sun. The crises of capitalism are multiplying however, and British television audiences are becoming increasingly sceptical of the version of reality that is presented to them

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Emma Miller’s book “Viewing the World: How Western television and globalisation distort representations of the developing world” will shortly be available from Amazon. Reviews are available at http://www.hamptonpress.com/

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