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Fighting Islamophobia and anti-Semitism’




This Special Issue began as a response to the events of March 15th in Christchurch New Zealand, the murder of 51 Muslims by a far right terrorist.

On a personal note, a week or two before the attack I visited a local mosque to purchase a book. One old man, perhaps sensing a nonbeliever, kept saying “We are one people, Homo sapiens.” The awkward attempt to be inclusive was appreciated. The story of the old Afghani man at Al Noor mosque whose last words were “welcome brother” reminded me of this. Muslims welcome strangers into their places of worship, yet are not welcomed in so many countries.

We argue that stopping events like the March 15th attack from happening again requires that wider social processes are identified and stopped – particularly the spread of Islamophobia.

We also seek to undermine the false dichotomy between fighting Islamophobia and fighting anti-Semitism. Both reinforce each other, both are key building-blocks of fascism, and both are interlocked with all other forms of oppression and exploitation.

This collection comprises two Fightback articles, and two reprints. The first three pieces form a chronology of responses to the Christchurch attack; first, Faisal al-Asaad’s “Today we mourn, tomorrow we organise”, published the day after on Overland; second, a Fightback analysis of the processes that led to the attack, published a week after; finally, a piece reflecting on the relationship between Islamophobic attacks and anti-Semitic ones, published just over three weeks after.

The fourth and final piece was first published in 2014. This offers a more general perspective on how to criticise Israel – a key promoter of Islamophobia – without being anti-Semitic.

Despite the cries of ‘religion not race’, both Islamophobia and anti-Semitism are racist: race is not a genetic category, it is a social one, and religious minorities are racialised by white supremacists. As for claims that Islam is inherently regressive, the Arab Spring proved that Muslim-majority countries are crying out for radical democracy, although the revolutions have now collapsed.

All forms of racism do not operate identically. The US regime, still the most powerful nation on Earth, promotes Islamophobia to justify its expanding military and surveillance state. Anti-Semitism has not apparently enjoyed the same level of structural support – although Trump recently dog-whistled about George Soros, reflecting his general tendency to not so much widen the Overton Window as tear it off its hinges. Russia, a nascent imperialist power, encourages both anti-Semitism and Islamophobia as part of its strategy of courting the international far right.

Anti-Semitism poses a distinct kind of threat for the left. As Marxist theorist Moishe Postone highlights, anti-Semitism does not rely on a myth of inferiority like most racism, but rather a myth of superiority – the myth of a conspiratorial elite. This myth has found a new lease on life in the wake of the Global Financial Crisis. This means while anti Semitism is not distinct to the left, and not the only form of racism that leftists reproduce, it can pose a special threat on the left, because it appears superficially to match a class critique of capitalism – yet it covertly replaces class with ethno-nation, a dangerous swap that lets many exploiters off the hook while scapegoating many of the exploited.

We hope this collection helps foster the solidarity needed to finally overcome the nightmares that continue to plague humanity.

Ani White, coordinating editor

ends

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